Quantum mechanics and consciousness: fact and fiction
Ulrich Mohrhoff
备注：
This paper has been withdrawn, as it no longer accurately represents the author's views on the subject. This does not mean that he now embraces the myth that quantum mechanics requires the consciousness of an observer to be consistent or complete
This article was written in response to a request from an editor of American Vedantist. It is shown that the idea that consciousness is essential to understanding quantum mechanics arises from logical fallacies. This may be welcome news to those who share the author's annoyance at consciousness being dragged into discussions of physics, but beware: The same fallacies may underlie the reader's own way of making sense of quantum mechanics. The article ends up embracing a Vedantic world view, for two reasons. For one, such a world view seems to the author to be the most sensible alternative to a materialistic one. For another, quantum mechanics is inconsistent with a materialistic world view but makes perfect sense within a Vedantic framework of thought.
Several philosophical problems arising from the physics of consciousness, including identity, duplication, teleportation, simulation, self-location, and the Boltzmann Brain problem, hinge on one of the most deeply held but unnecessary convictions of physicalism: the assumption that brain states and their corresponding conscious states can in principle be copied. In this paper I will argue against this assumption by attempting to prove the Unique History Theorem, which states, essentially, that conscious correlations to underlying quantum mechanical measurement events must increase with time an…
It is argued on the basis of certain mathematical characteristics that classical mechanics is not constitutionally suited to accomodate consciousness, whereas quantum mechanics is. These mathematical characteristics pertain to the nature of the information represented in the state of the brain, and the way this information enters into the dynamics.
There have lately been a variety of attempts to connect, or even explain, if not in fact, reduce human consciousness to quantum mechanical processes. Such attempts tend to draw a sharp and fundamental distinction between the role of consciousness in classical mechanics, and on the other hand, in quantum mechanics, with an insistence on the assumed exceptional character of the latter. What is strangely missed, however, is the role of human consciousness as such in the very discovery or creation of both of these physical theories. And this a priori role is far more important than all the possibl…
The central claim that understanding quantum mechanics requires a conscious observer, which is made made by B. Rosenblum and F. Kuttner in their book "Quantum Enigma: Physics encounters consciousnes", is shown to be based on various misunderstandings and distortions of the foundations of quantum mechanics.
We propose the quantum mechanical description of complex systems should be performed using two types of causality relation: the ordering relation ($x\prec y$) and the subset relation ($A\subseteq B$). The structures with two ordering operations, called the causal sites, have been already proposed in context of quantum gravity (Christensen and Crane, 2005). We suggest they are also common to biological physics and may describe how the brain works. In the spirit of the Penrose ideas we identify the geometry of the space-time with universal field of consciousness. The latter has its evident count…
Analogies between quantum mechanics and sociology lead to the hypothesis that quantum objects are complex products of evolution. Like biological objects they are able to receive, to work on, and to spread semantic information. In general meaning we can name it "consciousness". The important ability of consciousness is ability to predict future. Key words: Evolution, consciousness, information, quantum mechanics, EPR, decoherence.
The assertion by Yu and Nikolic that the delayed choice quantum eraser experiment of Kim et al. empirically falsifies the consciousness-causes-collapse hypothesis of quantum mechanics is based on the unfounded and false assumption that the failure of a quantum wave function to collapse implies the appearance of a visible interference pattern.
The reason why orthodox quantum theory necessarily invokes consciousness is explained. Several procedures whereby the Born probability rule can be introduced are discussed, and reasons are given for prefering one in which consciousness selects a unique realised world. Consciousness is something outside of the laws of physics (quantum mechanics), but it has a real effect upon the experienced world. Finally, orthodox quantum theory is shown to require that consciousness acts non-locally.
This paper aims to invalidate the hypothesis that consciousness is necessary for the quantum measurement process. To achieve this target, I propose a considerable modification of the Schroedinger cat and the Dead-Alive Physicist thought experiments, called 'PIAR', short for Physicist Inside the Ambiguous Room. A specific strategy has enabled me to plan the experiment in such a way as to logically justify the inconsistency of the above hypothesis and to oblige its supporters to rely on an alternative interpretation of quantum mechanics in which the real-world phenomena exist independently of ou…
Conceptual problems in quantum mechanics result from the specific quantum concept of reality and require, for their solution, including the observer's consciousness into quantum theory of measurements. Most naturally this is achieved in the framework of Everett's "many-worlds interpretation" of quantum mechanics. According to this interpretation, various classical alternatives are perceived by consciousness separately from each other. In the Extended Everett Concept (EEC) proposed by the present author, the separation of the alternatives is identified with the phenomenon of consciousness. This…
This is a brief comment on the paper "Quantum mechanics needs no consciousness" by Shan Yu and Danko Nikolic [1]. Yu and Nikolic argue that the "consciousness causes collapse hypothesis" interpretation of quantum mechanics, or CCCH, can be falsified by a particular experimental setup. This claim is incorrect and the cause of the error appears to be a confusion over where and when a collapse can be assumed to occur.
We show that the modern quantum mechanics, and particularly the theory of decoherence, allows formulating a sort of a physical metatheory of consciousness. Particularly, the analysis of the necessary conditions for the occurrence of decoherence, along with the hypothesis that consciousness bears (more-or-less) well definable physical origin, leads to a wider physical picture naturally involving consciousness. This can be considered as a sort of a psycho-physical parallelism, but on very wide scales bearing some cosmological relevance.
We show that the modern quantum mechanics, and particularly the theory of decoherence, allows for formulating a sort of a physical metatheory of consciousness. Particularly, the analysis of the necessary conditions for the occurrence of decoherence, along with the hypothesis that consciousness bears (more-or-less) well definable physical origin, leads to a wider physical picture naturally involving consciousness. This can be considered as a sort of a psycho-physical parallelism, but on rather wide scales bearing some cosmological relevance.
In this paper we examine some proposals to disprove the hypothesis that the interaction between mind and matter causes the collapse of the wave function, showing that such proposals are fundamentally flawed. We then describe a general experimental setup retaining the key features of the ones examined, and show that even a more general case is inadequate to disprove the mind-matter collapse hypothesis. Finally, we use our setup provided to argue that, under some reasonable assumptions about consciousness, such hypothesis is unfalsifiable.
In a previous paper, the author proposed a quantum mechanical interaction that would insure that the evolution of subjective states would parallel the evolution of biological states, as required by von Neumann's theory of measurement. The particular model for this interaction suggested an experiment that the author has now performed wih negative results. A modified model is outlined in this paper that preserves the desirable features of the original model, and is consistent with the experimental results. This model will be more difficult to verify. However, some strategies are suggested.
It is generally agreed that decoherence theory is, if not a complete answer, at least a great step forward towards a solution of the quantum measurement problem. It is shown here however that in the cases in which a sentient being is explicitly assumed to take cognizance of the outcome the reasons we have for judging this way are not totally consistent, so that the question has to be considered anew. It is pointed out that the way the Broglie-Bohm model solves the riddle suggests a possible clue, consisting in assuming that even very simple systems may have some sort of a proto-consciousness, …
The de Broglie-Bohm theory of quantum mechanics (here simply called Bohmian Mechanics or BM) [1-10] is an augmentation of ``bare'' quantum mechanics (the bare theory being given by an algebra of operators and a quantum state that sets the expectation values of these operators) that includes a definite history or Bohmian trajectory. This definite trajectory gives BM a somewhat more classical flavor than most other forms of quantum mechanics (QM) (though the trajectory certainly has highly nonlocal and other nonclassical aspects in its evolution), but to see whether or not this makes a differenc…
Contemporary quantum mechanical description of nature involves two processes. The first is a dynamical process governed by the equations of local quantum field theory. This process is local and deterministic, but it generates a structure that is not compatible with observed reality. A second process is therefore invoked. This second process somehow analyzes the structure generated by the first process into a collection of possible observable realities, and selects one of these as the actually appearing reality. This selection process is not well understood. It is necessarily nonlocal and, acco…
The ideas of Sensible Quantum Mechanics are expressed in lay terms for philosophers of consciousness and others. A framework is proposed and explained for the `psycho-physical-parallelism' between conscious experiences and the mathematical structures of quantum physics (e.g., a set of quantum operators obeying some algebra, and a quantum state giving the expectation value of each operator). In particular, it is proposed that each set of possible conscious experiences has a measure given by the expectation value of a corresponding operator (a positive-operator-valued measure). Then one has a ge…
I start from the fundamental principles of non-relativistic quantum mechanics, without probability, and interpret them using the notion of coexistence: a quantum state can be read, not uniquely, as a coexistence of other quantum states, which are pairwise orthogonal. In this formalism, I prove that a conscious observer is necessarily a physical object that can memorize local events by setting one of its parts in an exactly specified constant quantum state (hypotheses H1, H2 and H3). Then I define the probability of a future event as the proportion of initial observers, all identical, who will …
We address the relation between two apparently distinct problems: The quest for a deeper understanding of the nature of consciousness and the search for time and space as emergent structures in the quantum mechanical world. We also advance a toy-model proposal of emergence of time from a timeless unus mundus quantum-like space by using Aharonov's two state formalism of quantum mechanics. We further speculate on these issues within a quantum cognitive perspective with particular interest in two recent papers on this emerging field of science. One (Aerts et al) entails (as we argue) a panpsychis…
Recent experimental research with marine algae points towards quantum entanglement at ambient temperature, with correlations between essential biological units separated by distances as long as 20 Angströms. The associated decoherence times, due to environmental influences, are found to be of order 400 fs. This prompted some authors to connect such findings with the possibility of some kind of quantum computation taking place in these biological entities: within the decoherence time scales, the cell "quantum calculates" the optimal "path" along which energy and signal would be transported more…
Ever since the early days of quantum mechanics it has been suggested that consciousness could be linked to the collapse of the wave function. However, no detailed account of such an interplay is usually provided. In this paper we present an objective collapse model (a variation of CSL) where the collapse operator depends on integrated information, which has been argued to measure consciousness. By doing so, we construct an empirically adequate scheme in which superpositions of conscious states are dynamically suppressed. Unlike other proposals in which "consciousness causes the collapse of the…
Replies are given to arguments advanced in this journal that claim to show that it is to nonlinear classical mechanics rather than quantum mechanics that one must look for the physical underpinnings of consciousness.
We suggest a contextual realist interpretation of relational quantum mechanics. The principal point is a correct understanding of the concept of reality and taking into account the categorical distinction between the ideal and the real. Within our interpretation, consciousness of the observer does not play any metaphysical role. The proposed approach can also be understood as a return to the Copenhagen interpretation of quantum mechanics, corrected within the framework of contextual realism. The contextual realism allows one to get rid of the metaphysical problems encountered by various interp…
This paper aims to falsify the hypothesis that the observer's consciousness is necessary for quantum measurement. To achieve our target, we propose a variation of the Schroedinger's cat thought experiment called "DAP", short for "Dead-Alive Physicist", in which a human being replaces the cat. This strategy enables us to logically disprove the consistency of the above hypothesis and to oblige its supporters either to be trapped in solipsism or to rely on an alternative interpretation of quantum mechanics in which the role of the conscious observer has to be reviewed. Our analysis hence provides…
Recently, Elio Conte has commented a paper by the present author devoted to analyze the possibility of checking experimentally whether the perceptual process can lead to the collapse of the wavefunction. Here we answer to the comments by Conte and we show that he has missed to grasp the crucial elements of our proposal. Morever, we discuss some ideas put forward by Conte concerning the occurrence of quantum superpositions of different states of consciousness and we show that they are rather vague and not cogent.
On the basis of introspective analysis, we establish a crucial requirement for the physical computation basis of consciousness: it should allow processing a significant amount of information together at the same time. Classical computation does not satisfy the requirement. At the fundamental physical level, it is a network of two body interactions, each the input-output transformation of a universal Boolean gate. Thus, it cannot process together at the same time more than the three bit input of this gate - many such gates in parallel do not count since the information is not processed together…
Sensible Quantum Mechanics or Mindless Sensationalism is a framework for relating consciousness to a quantum universe. It states that each conscious perception has a measure that is given by the expectation value of a corresponding quantum "awareness operator" in a fixed quantum state of the universe. The measures can be interpreted as frequency-type probabilities for a large set of perceptions that all actually exist with varying degrees of reality, so detailed theories within this framework are testable. The measures are not propensities for potentialities to be actualized, so there is nothi…
The premise that consciousness has a quantum mechanical basis or correlate implies that its workings have a nonlocal component. To check whether consciousness as an entity leaves a physical trace, we propose that laboratory searches for such a trace should be for nonlocality, where probabilities do not conform to local expectations. Starting with the idea that nonlocality may be veiled as one of the ways cosmic censorship operates, we further argue that in order to preserve the ordinary objective reality described by local realism and general relativity, veiled nonlocality and cosmic censorshi…
The validity of the assertion that some recent double-slit interference experiments, conducted by Radin et al., would have tested the possible role of the experimenter's mind in the collapse of the quantum wave function, is questioned. It is emphasized that quantum mechanics doesn't need any psychophysical ingredient to explain the measurement processes, and therefore parapsychologists shouldn't resort to the latter to support the possibility of psychokinesis, but search for more convincing explanations.
Difficulties and discomfort with the interpretation of quantum mechanics are due to differences in language between it and classical physics. Analogies to The Special Theory of Relativity, which also required changes in the basic worldview and language of non-relativistic classical mechanics, may help in absorbing the changes called for by quantum physics. There is no need to invoke extravagances such as the many worlds interpretation or specify a central role for consciousness or neural microstructures. The simple, but basic, acceptance that what is meant by the state of a physical system is …
I contemplate the idea that the subjective world and quantum state reductions are one and the same. If true, this resolves with one stroke both the quantum mechanical measurement problem and the hard problem of consciousness.
Standard quantum mechanics makes use of four auxiliary rules that allow the Schrodinger solutions to be related to laboratory experience, such as the Born rule that connects square modulus to probability. These rules (here called the sRules) lead to some unacceptable results. They do not allow the primary observer to be part of the system. They do not allow individual observations (as opposed to ensembles) to be part of the system. They make a fundamental distinction between microscopic and macroscopic things, and they are ambiguous in their description of secondary observers such as Schroding…
Originally conceived as a theory of consciousness, integrated information theory (IIT) provides a theoretical framework intended to characterize the compositional causal information that a system, in its current state, specifies about itself. However, it remains to be determined whether IIT as a theory of consciousness is compatible with quantum mechanics as a theory of microphysics. Here, we present an extension of IIT's latest formalism to evaluate the mechanism integrated information ($φ$) of a system subset to finite-dimensional quantum systems (e.g., quantum logic gates). To that end, we …
In this paper I discuss Stapp's (2014) interesting proposal of using the Quantum Zeno Effect to account for the mind/matter interaction. In particular, I discuss some of the motivations for it, and then argue that, in his current version, his model is circular (a solution to this, proposed by Kathryn Laskey, is presented), insofar as the mind/matter problem is concerned. I also present an alternative approach to some of the appealing aspects of using quantum mechanics to think about consciousness.
Recent developments/efforts to understand aspects of the brain function at the {\em sub-neural} level are discussed. MicroTubules (MTs) participate in a wide variety of dynamical processes in the cell, especially in bioinformation processes such as learning and memory, by possessing a well-known binary error-correcting code with 64 words. In fact, MTs and DNA/RNA are unique cell structures that possess a code system. It seems that the MTs' code system is strongly related to a kind of ``Mental Code" in the following sense. The MTs' periodic paracrystalline structure make them able to support a …
The "measurement problem" of quantum mechanics, and the "hard problem" of cognitive science are the most profound open problems of the two research fields, and certainly among the deepest of all unsettled conundrums in contemporary science in general. Occasionally, scientists from both fields have suggested some sort of interconnectedness of the two problems. Here we revisit the main motives behind such expectations and try to put them on more formal grounds. We argue not only that such a relation exists, but that it also bears strong implications both for the interpretations of quantum mechan…
Any attempt to introduce probabilities into quantum mechanics faces difficulties due to the mathematical structure of Hilbert space, as reflected in Birkhoff and von Neumann's proposal for a quantum logic. The (consistent or decoherent) histories solution is provided by its single framework rule, an approach that includes conventional (Copenhagen) quantum theory as a special case. Mermin's Ithaca interpretation addresses the same problem by defining probabilities which make no reference to a sample space or event algebra (``correlations without correlata''). But this leads to severe conceptual…
In order to better understand a complex theory like quantum mechanics, it is sometimes useful to take a step back and create alternative theories, with more intuitive foundations, and examine which features of quantum mechanics can be reproduced by such a foil theory. A prominent example is Spekkens' toy theory, which is based off a simple premise: "What if we took a common classical theory and added the uncertainty principle as a postulate?" In other words, the theory imposes an epistemic restriction on our knowledge about a physical system: only half of the variables can ever be known to an …
Quantum mechanics in the Wigner-von Neumann interpretation is presented. This is characterized by 1) a quantum dualism between matter and consciousness unified within an informational neutral monism, 2) a quantum perspectivism which is extended to a complementarity between the Copenhagen interpretation and the many-worlds formalism, 3) a psychophysical causal closure akin to Leibniz parallelism and 4) a quantum solipsism, i.e. a reality in which classical states are only potentially-existing until a conscious observation is made.
Quantum Mechanics, the physical theory describing the microworld, represents one of science's greatest triumphs. It lies at the root of all modern digital technologies and offers unparalleled correspondence between prediction and experiments. Remarkably, however, after more than 100 years it is still unclear what quantum mechanics means in terms of basic philosophical questions about the nature of reality. While there are many interpretations of the mathematical machinery of quantum physics, there remains no experimental means to distinguish between most of them. In this contribution, (based o…
We explain the measure problem (cf. origin of the Born probability rule) in no-collapse quantum mechanics. Everett defined maverick branches of the state vector as those on which the usual Born probability rule fails to hold -- these branches exhibit highly improbable behaviors, including possibly the breakdown of decoherence or even the absence of an emergent semi-classical reality. Derivations of the Born rule which originate in decision theory or subjective probability (i.e., the reasoning of individual observers) do not resolve this problem, because they are circular: they assume, a priori…
A physical approach to qualia and the emergence of conscious observers in qualia space
Center for Mathematical Analysis, Geometry and Dynamical Systems, Department of Mathematics, Instituto Superior Técnico, University of Lisbon（数学分析与动力系统中心，数学系，技术高等学院，里斯本大学）
The most striking feature of quantum mechanics is the existence of superposition states, where an object appears to be in different situations at the same time. The existence of such states has been tested with small objects, like atoms, ions, electrons and photons, and even with molecules. More recently, it has been possible to create superpositions of collections of photons, atoms, or Cooper pairs. Current progress in optomechanical systems may soon allow us to create superpositions of even larger objects, like micro-sized mirrors or cantilevers, and thus to test quantum mechanical phenomena…
Recent experiments (gedanken or otherwise) and theorems in quantum mechanics (QM), such as new iterations on Wigner's friend and delayed choice, have led many people to claim that QM is not compatible with determinate and intersubjectively consistent experience (what some call absoluteness of observed events), such as experiences of experimental outcomes. In the case of delayed choice the tension is between our experience of free will and a possible "superdeterminism" at work in QM. At the very least, some have suggested that the only way to save absoluteness of observed events, is to give up …
An emergent theory of quantum measurement arises directly by considering the particular subset of many body wavefunctions that can be associated with classical condensed matter and its interaction with delocalized wavefunctions. This transfers questions of the "strangeness" of quantum mechanics from the wavefunction to the macroscopic material itself. An effectively many-worlds picture of measurement results for long times and induces a natural arrow of time. The challenging part is then justifying why our macroscopic world is dominated by such far-from-eigenstate matter. Condensing cold mesos…
In 1929 Szilard pointed out that the physics of the observer may play a role in the analysis of experiments. The same year, Bohr pointed out that complementarity appears to arise naturally in psychology where both the objects of perception and the perceiving subject belong to 'our mental content'. Here we argue that the formalism of quantum theory can be derived from two related intuitive principles: (i) inference is a physical process performed by physical systems, observers, which are part of the experimental setup---this implies non-commutativity and imaginary-time quantum mechanics; (ii) e…
In this essay a quantum-dualistic, perspectival and synchronistic interpretation of quantum mechanics is further developed in which the classical world-from-decoherence which is perceived (decoherence) and the perceived world-in-consciousness which is classical (collapse) are not necessarily identified. Thus, Quantum Reality or "{\it unus mundus}" is seen as both i) a physical non-perspectival causal Reality where the quantum-to-classical transition is operated by decoherence, and as ii) a quantum linear superposition of all classical psycho-physical perspectival Realities which are governed b…
