We show that the modern quantum mechanics, and particularly the theory of decoherence, allows formulating a sort of a physical metatheory of consciousness. Particularly, the analysis of the necessary conditions for the occurrence of decoherence, along with the hypothesis that consciousness bears (more-or-less) well definable physical origin, leads to a wider physical picture naturally involving consciousness. This can be considered as a sort of a psycho-physical parallelism, but on very wide scales bearing some cosmological relevance.
We show that the modern quantum mechanics, and particularly the theory of decoherence, allows for formulating a sort of a physical metatheory of consciousness. Particularly, the analysis of the necessary conditions for the occurrence of decoherence, along with the hypothesis that consciousness bears (more-or-less) well definable physical origin, leads to a wider physical picture naturally involving consciousness. This can be considered as a sort of a psycho-physical parallelism, but on rather wide scales bearing some cosmological relevance.
It is normally claimed that physical systems create and influence consciousness, but that consciousness cannot influence physical systems. However, I believe that this idea is flawed, and I suggest the following experiments as a way of demonstrating the influence of consciousness on physical systems. The first uses Positron Emission Tomography (PET) with humans, and the second uses autoradiography with rats. Background arguments are given, where it is claimed that 'pain' consciousness is correlated in a certain way with the binding of opiates to receptors in the brain. Key Words: state reducti…
There have lately been a variety of attempts to connect, or even explain, if not in fact, reduce human consciousness to quantum mechanical processes. Such attempts tend to draw a sharp and fundamental distinction between the role of consciousness in classical mechanics, and on the other hand, in quantum mechanics, with an insistence on the assumed exceptional character of the latter. What is strangely missed, however, is the role of human consciousness as such in the very discovery or creation of both of these physical theories. And this a priori role is far more important than all the possibl…
On the basis of introspective analysis, we establish a crucial requirement for the physical computation basis of consciousness: it should allow processing a significant amount of information together at the same time. Classical computation does not satisfy the requirement. At the fundamental physical level, it is a network of two body interactions, each the input-output transformation of a universal Boolean gate. Thus, it cannot process together at the same time more than the three bit input of this gate - many such gates in parallel do not count since the information is not processed together…
We propose the quantum mechanical description of complex systems should be performed using two types of causality relation: the ordering relation ($x\prec y$) and the subset relation ($A\subseteq B$). The structures with two ordering operations, called the causal sites, have been already proposed in context of quantum gravity (Christensen and Crane, 2005). We suggest they are also common to biological physics and may describe how the brain works. In the spirit of the Penrose ideas we identify the geometry of the space-time with universal field of consciousness. The latter has its evident count…
Recent discovery by Perutz et al. of the physical structure of the amyloid that accumulates in neurons in certain neurodegenerative diseases like Alzheimer's disease or Huntington's disease, suggests novel mechanism of consciousness impairment, different from the neuronal loss, which is the end stage of the pathogenic process. Amyloid is shown to be water-filled nanotubes made of polymerized pathologically-changed proteins. It is hypothesized that the water inside the new-formed nanotubes can manifest optical coherent laser-like excitations and superradiance similarly to the processes taking p…
Von Neumann's psycho-physical parallelism requires the existence of an interaction between subjective experiences and material systems. A hypothesis is proposed that amends physics in a way that connects subjective states with physical states, and a general model of the interaction is provided. A specific example shows how the theory applies to pain consciousness. The implications concerning quantum mechanical state creation and reduction are discussed, and some mechanisms are suggested to seed the process. An experiment that tests the hypothesis is described elsewhere. Key Words: von Neumann,…
The ideas of Sensible Quantum Mechanics are expressed in lay terms for philosophers of consciousness and others. A framework is proposed and explained for the `psycho-physical-parallelism' between conscious experiences and the mathematical structures of quantum physics (e.g., a set of quantum operators obeying some algebra, and a quantum state giving the expectation value of each operator). In particular, it is proposed that each set of possible conscious experiences has a measure given by the expectation value of a corresponding operator (a positive-operator-valued measure). Then one has a ge…
Contemporary quantum mechanical description of nature involves two processes. The first is a dynamical process governed by the equations of local quantum field theory. This process is local and deterministic, but it generates a structure that is not compatible with observed reality. A second process is therefore invoked. This second process somehow analyzes the structure generated by the first process into a collection of possible observable realities, and selects one of these as the actually appearing reality. This selection process is not well understood. It is necessarily nonlocal and, acco…
The validity of the assertion that some recent double-slit interference experiments, conducted by Radin et al., would have tested the possible role of the experimenter's mind in the collapse of the quantum wave function, is questioned. It is emphasized that quantum mechanics doesn't need any psychophysical ingredient to explain the measurement processes, and therefore parapsychologists shouldn't resort to the latter to support the possibility of psychokinesis, but search for more convincing explanations.
As we know, "Who can be said to be a conscious being?" is one of the hard problems in present science, and no method has been found to strictly differentiate the conscious being from the being without consciousness or usual matter. In this short paper, we present a strict physical method based on revised quantum dynamics to test the existence of consciousness, and the principle is to use the distinguishability of nonorthogonal single states. We demonstrate that although the dynamical collapse time can't be measured by a physical measuring device, a conscious being can perceive it under the ass…
The premise that consciousness has a quantum mechanical basis or correlate implies that its workings have a nonlocal component. To check whether consciousness as an entity leaves a physical trace, we propose that laboratory searches for such a trace should be for nonlocality, where probabilities do not conform to local expectations. Starting with the idea that nonlocality may be veiled as one of the ways cosmic censorship operates, we further argue that in order to preserve the ordinary objective reality described by local realism and general relativity, veiled nonlocality and cosmic censorshi…
Several philosophical problems arising from the physics of consciousness, including identity, duplication, teleportation, simulation, self-location, and the Boltzmann Brain problem, hinge on one of the most deeply held but unnecessary convictions of physicalism: the assumption that brain states and their corresponding conscious states can in principle be copied. In this paper I will argue against this assumption by attempting to prove the Unique History Theorem, which states, essentially, that conscious correlations to underlying quantum mechanical measurement events must increase with time an…
Replies are given to arguments advanced in this journal that claim to show that it is to nonlinear classical mechanics rather than quantum mechanics that one must look for the physical underpinnings of consciousness.
We examine the hypothesis that consciousness can be understood as a state of matter, "perceptronium", with distinctive information processing abilities. We explore five basic principles that may distinguish conscious matter from other physical systems such as solids, liquids and gases: the information, integration, independence, dynamics and utility principles. If such principles can identify conscious entities, then they can help solve the quantum factorization problem: why do conscious observers like us perceive the particular Hilbert space factorization corresponding to classical space (rat…
The brain is composed of electrically excitable neuronal networks regulated by the activity of voltage-gated ion channels. Further portraying the molecular composition of the brain, however, will not reveal anything remotely reminiscent of a feeling, a sensation or a conscious experience. In classical physics, addressing the mind-brain problem is a formidable task because no physical mechanism is able to explain how the brain generates the unobservable, inner psychological world of conscious experiences and how in turn those conscious experiences steer the underlying brain processes toward des…
The human mind is constituted by inner, subjective, private, first-person conscious experiences that cannot be measured with physical devices or observed from an external, objective, public, third-person perspective. The qualitative, phenomenal nature of conscious experiences also cannot be communicated to others in the form of a message composed of classical bits of information. Because in a classical world everything physical is observable and communicable, it is a daunting task to explain how an empirically unobservable, incommunicable consciousness could have any physical substrates such a…
As time advances in our perceived real world, existing information is preserved and new information is added to history. All the information that may ever be encoded in history must be about some fundamental, unique, atemporal and pre-physical structure: the bare world. Scientists invent model worlds to efficiently explain aspects of the real world. This paper explores the features of and relationships between the bare, real, and model worlds. Time -- past, present and future -- is naturally explained. Both quantum uncertainty and state reduction are needed for time to progress, since unpredic…
I start from the fundamental principles of non-relativistic quantum mechanics, without probability, and interpret them using the notion of coexistence: a quantum state can be read, not uniquely, as a coexistence of other quantum states, which are pairwise orthogonal. In this formalism, I prove that a conscious observer is necessarily a physical object that can memorize local events by setting one of its parts in an exactly specified constant quantum state (hypotheses H1, H2 and H3). Then I define the probability of a future event as the proportion of initial observers, all identical, who will …
Difficulties and discomfort with the interpretation of quantum mechanics are due to differences in language between it and classical physics. Analogies to The Special Theory of Relativity, which also required changes in the basic worldview and language of non-relativistic classical mechanics, may help in absorbing the changes called for by quantum physics. There is no need to invoke extravagances such as the many worlds interpretation or specify a central role for consciousness or neural microstructures. The simple, but basic, acceptance that what is meant by the state of a physical system is …
A physical approach to qualia and the emergence of conscious observers in qualia space
Center for Mathematical Analysis, Geometry and Dynamical Systems, Department of Mathematics, Instituto Superior Técnico, University of Lisbon（数学分析与动力系统中心，数学系，技术高等学院，里斯本大学）
In 1929 Szilard pointed out that the physics of the observer may play a role in the analysis of experiments. The same year, Bohr pointed out that complementarity appears to arise naturally in psychology where both the objects of perception and the perceiving subject belong to 'our mental content'. Here we argue that the formalism of quantum theory can be derived from two related intuitive principles: (i) inference is a physical process performed by physical systems, observers, which are part of the experimental setup---this implies non-commutativity and imaginary-time quantum mechanics; (ii) e…
In 1976 Stephen Hawking proposed that information may be lost from our universe as a pure quantum state collapses gravitationally into a black hole, which then evaporates completely into a mixed state of thermal radiation. Although this proposal is controversial, it is tempting to consider analogous processes that might occur in certain theories of consciousness. For example, one might postulate that independent degrees of freedom be ascribed to the mental world to help explain the feeling of a correlation between one's desires and one's choice of actions. If so, one might ask whether informat…
The "measurement problem" of quantum mechanics, and the "hard problem" of cognitive science are the most profound open problems of the two research fields, and certainly among the deepest of all unsettled conundrums in contemporary science in general. Occasionally, scientists from both fields have suggested some sort of interconnectedness of the two problems. Here we revisit the main motives behind such expectations and try to put them on more formal grounds. We argue not only that such a relation exists, but that it also bears strong implications both for the interpretations of quantum mechan…
Both deterministic and indeterministic physical laws are incompatible with control by genuine (non-illusory) free will. We propose that an indeterministic dynamics can be $weakly$ compatible with free will (FW), whereby the latter acts by altering the probability distribution over allowed outcomes. In the quantum physical world, such a FW can collapse the wave function, introducing deviations from the Born rule. In principle, this deviation would stand in conflict with both special relativity and (a variant of) the Strong Church-Turing thesis, implying that the brain may be an arena of exotic,…
In this essay a quantum-dualistic, perspectival and synchronistic interpretation of quantum mechanics is further developed in which the classical world-from-decoherence which is perceived (decoherence) and the perceived world-in-consciousness which is classical (collapse) are not necessarily identified. Thus, Quantum Reality or "{\it unus mundus}" is seen as both i) a physical non-perspectival causal Reality where the quantum-to-classical transition is operated by decoherence, and as ii) a quantum linear superposition of all classical psycho-physical perspectival Realities which are governed b…
Quantum Mechanics, the physical theory describing the microworld, represents one of science's greatest triumphs. It lies at the root of all modern digital technologies and offers unparalleled correspondence between prediction and experiments. Remarkably, however, after more than 100 years it is still unclear what quantum mechanics means in terms of basic philosophical questions about the nature of reality. While there are many interpretations of the mathematical machinery of quantum physics, there remains no experimental means to distinguish between most of them. In this contribution, (based o…
