Contemporary quantum mechanical description of nature involves two processes. The first is a dynamical process governed by the equations of local quantum field theory. This process is local and deterministic, but it generates a structure that is not compatible with observed reality. A second process is therefore invoked. This second process somehow analyzes the structure generated by the first process into a collection of possible observable realities, and selects one of these as the actually appearing reality. This selection process is not well understood. It is necessarily nonlocal and, according to orthodox thinking, is governed by an irreducible element of chance. The occurrence of this irreducible element of chance means that the theory is not naturalistic: the dynamics is controlled in part by something that is not part of the physical universe. The present work describes a quantum mechanical model of brain dynamics in which the quantum selection process is a causal process governed not by pure chance but rather by a mathematically specified nonlocal physical process identifiable as the conscious process.
The ideas of Sensible Quantum Mechanics are expressed in lay terms for philosophers of consciousness and others. A framework is proposed and explained for the `psycho-physical-parallelism' between conscious experiences and the mathematical structures of quantum physics (e.g., a set of quantum operators obeying some algebra, and a quantum state giving the expectation value of each operator). In particular, it is proposed that each set of possible conscious experiences has a measure given by the expectation value of a corresponding operator (a positive-operator-valued measure). Then one has a ge…
In this paper we examine some proposals to disprove the hypothesis that the interaction between mind and matter causes the collapse of the wave function, showing that such proposals are fundamentally flawed. We then describe a general experimental setup retaining the key features of the ones examined, and show that even a more general case is inadequate to disprove the mind-matter collapse hypothesis. Finally, we use our setup provided to argue that, under some reasonable assumptions about consciousness, such hypothesis is unfalsifiable.
Replies are given to arguments advanced in this journal that claim to show that it is to nonlinear classical mechanics rather than quantum mechanics that one must look for the physical underpinnings of consciousness.
In a previous paper (gr-qc/9907063) we described the early inflationary universe in terms of quantum information. In this paper, we analize those results in more detail, and we stress the fact that, during inflation, the universe can be described as a superposed state of quantum registers. The self-reduction of the superposed quantum state is consistent with the Penrose's Objective Reduction (OR) model. The quantum gravity threshold is reached at the end of inflation, and corresponds to a superposed state of 10^9 quantum registers. This is also the number of superposed tubulins-qubits in our b…
An analysis has been performed of the theories and postulates advanced by von Neumann, London and Bauer, and Wigner, concerning the role that consciousness might play in the collapse of the wave function, which has become known as the measurement problem. This reveals that an error may have been made by them in the area of biology and its interface with quantum mechanics, when they called for the reduction of any superposition states in the brain through the mind or consciousness. Many years later Wigner changed his mind to reflect a simpler and more realistic objective position, expanded upon…
I start from the fundamental principles of non-relativistic quantum mechanics, without probability, and interpret them using the notion of coexistence: a quantum state can be read, not uniquely, as a coexistence of other quantum states, which are pairwise orthogonal. In this formalism, I prove that a conscious observer is necessarily a physical object that can memorize local events by setting one of its parts in an exactly specified constant quantum state (hypotheses H1, H2 and H3). Then I define the probability of a future event as the proportion of initial observers, all identical, who will …
Sensible Quantum Mechanics or Mindless Sensationalism is a framework for relating consciousness to a quantum universe. It states that each conscious perception has a measure that is given by the expectation value of a corresponding quantum "awareness operator" in a fixed quantum state of the universe. The measures can be interpreted as frequency-type probabilities for a large set of perceptions that all actually exist with varying degrees of reality, so detailed theories within this framework are testable. The measures are not propensities for potentialities to be actualized, so there is nothi…
Epiphenomenalism is shown to be absurd because the development of consciousness must be explainable through natural selection. A detailed neuromolecular basis of the neuromediator release is given and it is stressed on the possible key point where the quantum mind could act, namely presynaptic scaffold protein dynamics and detachment of the calcium sensor v-SNARE synaptotagmin-1. The beta-neurexin molecules are tuned via fast propagating solitons by the quantum coherent microtubule network so that the beta-neurexin molecule thermal vibrations could promote or suppress conformational changes vi…
We criticize the Hameroff Penrose model in the context of quantum brain model by gravitational collapse orchestrated objective reduction, orch. OR, assumed by Penrose, and we propose instead that the decoherence process is caused by interaction with the environment. We consider it useful to exploit this possibility because of the growing importance of decoherence theory in quantum measurement, and also because quantum mechanics can be applied to brain study independently of the Hameroff Penrose model for mind and consciousness. Our conclusion is that the Hameroff Penrose model is not compatibl…
The brain is composed of electrically excitable neuronal networks regulated by the activity of voltage-gated ion channels. Further portraying the molecular composition of the brain, however, will not reveal anything remotely reminiscent of a feeling, a sensation or a conscious experience. In classical physics, addressing the mind-brain problem is a formidable task because no physical mechanism is able to explain how the brain generates the unobservable, inner psychological world of conscious experiences and how in turn those conscious experiences steer the underlying brain processes toward des…
This paper aims to invalidate the hypothesis that consciousness is necessary for the quantum measurement process. To achieve this target, I propose a considerable modification of the Schroedinger cat and the Dead-Alive Physicist thought experiments, called 'PIAR', short for Physicist Inside the Ambiguous Room. A specific strategy has enabled me to plan the experiment in such a way as to logically justify the inconsistency of the above hypothesis and to oblige its supporters to rely on an alternative interpretation of quantum mechanics in which the real-world phenomena exist independently of ou…
In this paper I discuss Stapp's (2014) interesting proposal of using the Quantum Zeno Effect to account for the mind/matter interaction. In particular, I discuss some of the motivations for it, and then argue that, in his current version, his model is circular (a solution to this, proposed by Kathryn Laskey, is presented), insofar as the mind/matter problem is concerned. I also present an alternative approach to some of the appealing aspects of using quantum mechanics to think about consciousness.
The validity of the assertion that some recent double-slit interference experiments, conducted by Radin et al., would have tested the possible role of the experimenter's mind in the collapse of the quantum wave function, is questioned. It is emphasized that quantum mechanics doesn't need any psychophysical ingredient to explain the measurement processes, and therefore parapsychologists shouldn't resort to the latter to support the possibility of psychokinesis, but search for more convincing explanations.
In human consciousness perceptions are distinct or atomistic events despite being perceived by an apparently undivided inner observer. This paper applies both classical (Boolean) and quantum logic to analysis of the Liar paradox which is taken as a typical example of a self-referential negation in the perception space of an undivided observer. The conception of self-referential paradoxes is a unique ability of the human mind still lacking an explanation on the basis of logic. It will be shown that both classical and quantum logics fail to resolve the paradox because of the particle-like (atomi…
Contents: 1. Introduction: Philosophical Setting 2. Quantum Model of the Mind/Brain 3. Person and Self 4. Meeting Baars's Criteria for Consciousness 5. Qualia 6. Free-Will
Models of the mind are based on the possibility of computing in brain microtubules. From this point of view, information processing is the fundamental issue for understanding the brain mechanisms that produce consciousness. The cytoskeleton polymers could store and process information through their dynamic coupling mediated by mechanical energy. We analyze the problem of information transfer and storage in brain microtubules, considering them as a communication channel. We discuss the implications of assuming that consciousness is generated by the subneuronal process.
A minimal approach to the measurement problem and the quantum-to-classical transition assumes a universally valid quantum formalism, i.e. unitary time evolution governed by a Schrödinger-type equation. As had been pointed out long ago, in this view the measurement process can be described by decoherence which results in a "Many-Worlds" or "Many-Minds" scenario according to Everett and Zeh. A silent assumption for decoherence to proceed is however, that there exists incomplete information about the environment our object system gets entangled with in the measurement process. This paper addresse…
Orthodox Copenhagen quantum theory renounces the quest to understand the reality in which we are imbedded, and settles for practical rules describing connections between our observations. Many physicist have regarded this renunciation of our effort to describe nature herself as premature, and John von Neumann reformulated quantum theory as a theory of an evolving objective universe interacting with human consciousness. This interaction is associated both in Copenhagen quantum theory and in von Neumann quantum theory with a sudden change that brings the objective physical state of a system in l…
In this essay a quantum-dualistic, perspectival and synchronistic interpretation of quantum mechanics is further developed in which the classical world-from-decoherence which is perceived (decoherence) and the perceived world-in-consciousness which is classical (collapse) are not necessarily identified. Thus, Quantum Reality or "{\it unus mundus}" is seen as both i) a physical non-perspectival causal Reality where the quantum-to-classical transition is operated by decoherence, and as ii) a quantum linear superposition of all classical psycho-physical perspectival Realities which are governed b…
The feasibility of wave function collapse in the human brain has been the subject of vigorous scientific debates since the advent of quantum theory. Scientists like Von Neumann, London, Bauer and Wigner (initially) believed that wave function collapse occurs in the brain or is caused by the mind of the observer. It is a legitimate question to ask how human brain can receive subtle external visual quantum information intact when it must pass through very noisy and complex pathways from the eye to the brain? There are several approaches to investigate information processing in the brain, each of…
