This paper is a response to some recent discussions of many-minds interpretations in the philosophical literature. After an introduction to the many-minds idea, the complexity of quantum states for macroscopic objects is stressed. Then it is proposed that a characterization of the physical structure of observers is a proper goal for physical theory. It is argued that an observer cannot be defined merely by the instantaneous structure of a brain, but that the history of the brain's functioning must also be taken into account. Next the nature of probability in many-minds interpretations is discussed and it is suggested that only discrete probability models are needed. The paper concludes with brief comments on issues of actuality and identity over time.
We argue that a certain type of many minds (and many worlds) interpretations of quantum mechanics due to Lockwood (and Deutsch) do not provide a coherent interpretation of the quantum mechanical probabilistic algorithm. By contrast, in Albert and Loewer's version of the many minds interpretation there is a coherent interpretation of the quantum mechanical probabilities. We consider Albert and Loewer's probability interpretation in the context of Bell-type and GHZ-type states and argue that it exhibits a certain form of nonlocality which is, however, much weaker than Bell's nonlocality.
This work is an attempt to justify Born's rule within the framework of the many-minds interpretation seen as a development of the many-worlds interpretation of Everett. More precisely, here we develop a unitary model of many-minds based on the work of Albert and Loewer (Synthese \textbf{77}, 195 (1988)). At the difference of previous models ours is not genuinely stochastic and dualistic and also involves some classical-like randomness concerning the initial conditions of the Universe. We also compare the present method for recovering Born's rule with previous works based on decision theory \em…
This MSc dissertation surveys nine interpretations of non-relativistic quantum mechanics. Extensive references are given. The interpretations covered are: the orthodox interpretation, Bohr's interpretation, the idea that the mind causes collapse, hidden variables, the many-worlds interpretation, the many-minds interpretation, Bohm's interpretation and two interpretations based on decoherent histories.
In a series of papers, a many-minds interpretation of quantum theory has been developed. The aim in these papers is to present an explicit mathematical formalism which constitutes a complete theory compatible with relativistic quantum field theory. In this paper, which could also serve as an introduction to the earlier papers, three issues are discussed. First, a significant, but fairly straightforward, revision in some of the technical details is proposed. This is used as an opportunity to introduce the formalism. Then the probabilistic structure of the theory is revised, and it is proposed t…
The basic mathematical structure, QM-A, of the many worlds interpretation consists solely of the linear mathematics plus the Hilbert space properties of the state vectors. There is no collapse and there are no particles or hidden variables. It is remarkable that QM-A alone can account for all our observations except probability. There is no need for particles, hidden variables or collapse to explain perception of only one classical version of reality, the photoelectric effect, localized effects from a spread-out wave function in scattering and interference experiments, wave-particle duality, a…
I wish to discuss a large, interwoven set of topics pointed at in the title above. Much of what I say is highly speculative, some is testable, some is, at present, surely not. It is, I hope, useful, to set these ideas forth for our consideration. What I shall say assumes quantum measurement is real, and that Bohm's interpretation of Quantum Mechanics is not true. The Stalemate: In our contemporary neurobiology and much of the philosophy of mind post Descartes we are classical physics machines and either mindless, or mind is at best epiphenomenal and can have no consequences for the physical wo…
It has been suggested, on the one hand, that quantum states are just states of knowledge; and, on the other, that quantum theory is merely a theory of correlations. These suggestions are confronted with problems about the nature of psycho-physical parallelism and about how we could define probabilities for our individual future observations given our individual present and previous observations. The complexity of the problems is underlined by arguments that unpredictability in ordinary everyday neural functioning, ultimately stemming from small-scale uncertainties in molecular motions, may ove…
This article aims to reconsider E. Schrödinger's famous thought experiment, the cat paradox experiment, and its place in quantum foundations from a new perspective, grounded in the type of interpretation of quantum phenomena and quantum mechanics, which belongs to the class of interpretations designated here as "reality without realism" (RWR) interpretations. Such interpretations have not been previously brought to bear on the cat experiment, including by N. Bohr, whose interpretation in its ultimate forms (as he changes his interpretation a few times) is an RWR interpretation, but who does no…
This is a philosophical paper in favor of the Many-Worlds Interpretation (MWI) of quantum theory. The concept of the ``measure of existence of a world'' is introduced and some difficulties with the issue of probability in the framework of the MWI are resolved. Brief comparative analyses of the Bohm theory and the Many-Minds Interpretation are given.
The Semiotic Interpretation (SI) of QM pushes further the Von Neumann point of view that `experience only makes statements of this type: an observer has made a certain observation; and never any like this: a physical quantity has a certain value.' The supposition that the observables of a system `possess' objective values is purely idealistic. According to the SI view, the state- vector collapse cannot result from the Schroedinger evolution of a system (even with its environment), but only from the empirical production of a mathematical symbol, irreducible to the quantum level. The production …
Objective probability in quantum mechanics is often thought to involve a stochastic process whereby an actual future is selected from a range of possibilities. Everett's seminal idea is that all possible definite futures on the pointer basis exist as components of a macroscopic linear superposition. I demonstrate that these two conceptions of what is involved in quantum processes are linked by two alternative interpretation of the mind-body relation. This leads to a fission, rather than divergence, interpretation of Everettian theory and to a novel explanation of why a principle of indifferenc…
For many years, Henry Stapp and I have been working separately and independently on mind-centered interpretations of quantum theory. In this review, I discuss his work and contrast it with my own. There is much that we agree on, both in the broad problems we have addressed and in some of the specific details of our analyses of neural physics, but ultimately we disagree fundamently in our views on mind, matter, and quantum mechanics. In particular, I discuss our contrasting opinions about the nature and randomness of quantum events, about relativity theory, and about the many-minds idea. I also…
Several errors in Stapp's interpretation of quantum mechanics and its application to mental causation (Henry P. Stapp, "Quantum theory and the role of mind in nature," e-Print quant-ph/0103043) are pointed out. An interpretation of (standard) QM that avoids these errors is presented.
In this essay a quantum-dualistic, perspectival and synchronistic interpretation of quantum mechanics is further developed in which the classical world-from-decoherence which is perceived (decoherence) and the perceived world-in-consciousness which is classical (collapse) are not necessarily identified. Thus, Quantum Reality or "{\it unus mundus}" is seen as both i) a physical non-perspectival causal Reality where the quantum-to-classical transition is operated by decoherence, and as ii) a quantum linear superposition of all classical psycho-physical perspectival Realities which are governed b…
All the concepts and principles necessary to understand quantum mechanics on an initial level are given in a form suitable for the non-expert. The concepts explained include visualizing the wave function, wave-particle duality, the implications of Schrodinger's cat, probability, the uncertainty principle, collapse of the wave function, and others. However, because of the peculiar, non-intuitive nature of quantum mechanics, one must understand the potential interpretations of its mathematics before one can properly understand these concepts. Thus the paper is organized aorund interpretations, c…
Orthodox Copenhagen quantum theory renounces the quest to understand the reality in which we are imbedded, and settles for practical rules that describe connections between our observations. Many physicist have believed that this renunciation of the attempt describe nature herself was premature, and John von Neumann, in a major work, reformulated quantum theory as theory of the evolving objective universe. In the course of his work he converted to a benefit what had appeared to be a severe deficiency of the Copenhagen interpretation, namely its introduction into physical theory of the human ob…
We suggest to combine the Anthropic Principle with Many-Worlds Interpretation of Quantum Theory. Realizing the multiplicity of worlds it provides an opportunity of explanation of some important events which are assumed to be extremely improbable. The Mesoscopic Anthropic Principle suggested here is aimed to explain appearance of such events which are necessary for emergence of Life and Mind. It is complementary to Cosmological Anthropic Principle explaining the fine tuning of fundamental constants. We briefly discuss various possible applications of Mesoscopic Anthropic Principle including the…
I start from the fundamental principles of non-relativistic quantum mechanics, without probability, and interpret them using the notion of coexistence: a quantum state can be read, not uniquely, as a coexistence of other quantum states, which are pairwise orthogonal. In this formalism, I prove that a conscious observer is necessarily a physical object that can memorize local events by setting one of its parts in an exactly specified constant quantum state (hypotheses H1, H2 and H3). Then I define the probability of a future event as the proportion of initial observers, all identical, who will …
Computationalism provides a framework for understanding how a mathematically describable physical world could give rise to conscious observations without the need for dualism. A criterion is proposed for the implementation of computations by physical systems, which has been a problem for computationalism. Together with an independence criterion for implementations this would allow, in principle, prediction of probabilities for various observations based on counting implementations. Applied to quantum mechanics, this results in a Many Computations Interpretation (MCI), which is an explicit form…
Some relations between physics and finitary and infinitary mathematics are explored in the context of a many-minds interpretation of quantum theory. The analogy between mathematical ``existence'' and physical ``existence'' is considered from the point of view of philosophical idealism. Some of the ways in which infinitary mathematics arises in modern mathematical physics are discussed. Empirical science has led to the mathematics of quantum theory. This in turn can be taken to suggest a picture of reality involving possible minds and the physical laws which determine their probabilities. In th…
Epistemic interpretations of quantum mechanics fail to address the puzzle posed by the occurrence of probabilities in a fundamental physical theory. This is a puzzle about the physical world, not a puzzle about our relation to the physical world. Its solution requires a new concept of physical space, presented in this article. An examination of how the mind and the brain construct the phenomenal world reveals the psychological and neurobiological reasons why we think about space in ways that are inadequate to the physical world. The resulting notion that space is an intrinsically partitioned e…
A minimal approach to the measurement problem and the quantum-to-classical transition assumes a universally valid quantum formalism, i.e. unitary time evolution governed by a Schrödinger-type equation. As had been pointed out long ago, in this view the measurement process can be described by decoherence which results in a "Many-Worlds" or "Many-Minds" scenario according to Everett and Zeh. A silent assumption for decoherence to proceed is however, that there exists incomplete information about the environment our object system gets entangled with in the measurement process. This paper addresse…
In this paper, epistemology and ontology of quantum states are discussed based on a completely new way of founding quantum theory. The fundamental notions are conceptual variables in the mind of an observer or in the joint minds of a group of observers. These conceptual variables are very often accessible, that is, it is possible to find values of the variables by doing experiments or by making measurements. An important notion is that of maximal accessibility. It is shown here that this new machinery may facilitate the discussion of when a specific quantum state can be given an ontological in…
Despite the unparalleled accuracy of quantum-theoretical predictions across an enormous range of phenomena, the theory's foundations are still in doubt. The theory deviates radically from classical physics, predicts counterintuitive phenomena, and seems inconsistent. The biggest stumbling block is measurement, where the Schrodinger equation's unitary evolution seems inconsistent with collapse. These doubts have inspired a variety of proposed interpretations and alterations of the theory. Most interpretations posit the theory represents only observed appearances rather than reality. The realist…
The many-worlds interpretation (MWI) of quantum mechanics is studied from an unprecedented ontological perspective based on the reality of (semi-) deterministic parallel worlds in the interpretation. It is demonstrated that with thanks to the uncertainty principle there would be no consistent way to specify the correct ontology of the Universe, hence the MWI is subject to an inherent contradiction which claims that the world where we live in is unreal.
The linear mathematics of quantum mechanics gives many versions of reality instead of the single version we perceive, with the perceived version chosen at random according to a probability law. Because of these peculiarities, the theory requires an interpretation to be fully understood. Over 50 years ago, Everett proposed in his many-worlds interpretation that these characteristics could be accounted for if the mathematics itself, with no collapse or hidden variables, was carefully analyzed. We show this is incorrect; the linear mathematics cannot account for the probability law. Thus the many…
This is a manuscript to be published as a book chapter. The text summarizes some of my critics concerning Everett's theory as seen from the perspective of a Bohmian. This is the second draft and comments are still welcome.
Quantum mechanics may be formulated as {\it Sensible Quantum Mechanics} (SQM) so that it contains nothing probabilistic except conscious perceptions. Sets of these perceptions can be deterministically realized with measures given by expectation values of positive-operator-valued {\it awareness operators}. Ratios of the measures for these sets of perceptions can be interpreted as frequency-type probabilities for many actually existing sets. These probabilities generally cannot be given by the ordinary quantum ``probabilities'' for a single set of alternatives. {\it Probabilism}, or ascribing pr…
We suggest to combine the Anthropic Principle with the Many-Worlds Interpretation of Quantum Theory. Realizing the multiplicity of worlds it provides an opportunity of explanation of some important events which are assumed to be extremely improbable. The Mesoscopic Anthropic Principle suggested here is aimed to explain appearance of such events which are necessary for emergence of Life and Mind. It is complementary to the Cosmological Anthropic Principle explaining the fine tuning of fundamental constants. We briefly discuss various possible applications of the Mesoscopic Anthropic Principle i…
The main goal of these lectures -- introduction to Quantum Mechanics for mathematically-minded readers. The second goal is to discuss the mathematical interpretation of the main quantum postulates: transitions between quantum stationary orbits, wave-particle duality and probabilistic interpretation. We suggest a dynamical interpretation of these phenomena based on the new conjectures on attractors of nonlinear Hamiltonian partial differential equations. This conjecture is confirmed for a list of {\it model Hamiltonian nonlinear} PDEs by the results obtained since 1990 (we survey sketchy these …
The paper entitled ``Against Many-Worlds Interpretations'' by A. Kent, which has recently been submitted to the e-Print archive (gr-qc/9703089) contained some misconceptions. The claims on Everett's many-worlds interpretation are quoted and answered.
The attractive feature of the Everett approach is its admirable spirit of approaching the quantum puzzle with a Zen-like "beginner's mind" in order to try to envision what the pure formalism might be saying about quantum reality, even if that journey leads to a strange place. It is argued that the transactional interpretation of quantum mechanics (TI), appropriately interpreted, shares the same motivation and achieves much more, with far fewer conceptual perplexities, by taking into account heretofore overlooked features of the quantum formalism itself (i.e. advanced states). In particular, TI…
Sensible Quantum Mechanics or Mindless Sensationalism is a framework for relating consciousness to a quantum universe. It states that each conscious perception has a measure that is given by the expectation value of a corresponding quantum "awareness operator" in a fixed quantum state of the universe. The measures can be interpreted as frequency-type probabilities for a large set of perceptions that all actually exist with varying degrees of reality, so detailed theories within this framework are testable. The measures are not propensities for potentialities to be actualized, so there is nothi…
The Bohmian interpretation of the many-fingered time (MFT) Tomonaga-Schwinger formulation of quantum field theory (QFT) describes MFT fields, which provides a covariant Bohmian interpretation of QFT without introducing a preferred foliation of spacetime.
As cutting-edge experiments display ever more extreme forms of non-classical behavior, the prevailing view on the interpretation of quantum mechanics appears to be gradually changing. A (highly unscientific) poll taken at the 1997 UMBC quantum mechanics workshop gave the once all-dominant Copenhagen interpretation less than half of the votes. The Many Worlds interpretation (MWI) scored second, comfortably ahead of the Consistent Histories and Bohm interpretations. It is argued that since all the above-mentioned approaches to nonrelativistic quantum mechanics give identical cookbook prescriptio…
