这种难以捉摸的客观存在
This elusive objective existence
摘要:
祖雷克对量子力学的存在主义解释受到三种经典偏见的影响,包括认为空间和时间是内在的和无限的。它们迫使他以两种方式相对化客观存在的概念。这些偏见的消除使人们有可能认识到量子形式主义的本体论含义-时空差异的相对和偶然的现实以及物理世界的外在和有限的时空差异-这反过来又使人们有可能达到一个不合格的客观存在。与普遍存在的误解相反,将量子形式主义视为一种基本的概率算法并不意味着量子力学关注的是知识状态而不是自然状态。相反,它使得对物理世界的完整和强烈客观的描述成为可能,而不需要参考观察者。客观存在的,在某种意义上,不需要任何限定,是宏观对象的轨迹,其未来是经验上不相关的,其拥有这些轨迹的属性和价值提供了不可磨灭的记录,以及在测量之间获得的模糊的和时间上未区分的事态,并由反事实概率分配描述。
英文摘要:
Zurek's existential interpretation of quantum mechanics suffers from three classical prejudices, including the belief that space and time are intrinsically and infinitely differentiated. They compel him to relativize the concept of objective existence in two ways. The elimination of these prejudices makes it possible to recognize the quantum formalism's ontological implications - the relative and contingent reality of spatiotemporal distinctions and the extrinsic and finite spatiotemporal differentiation of the physical world - which in turn makes it possible to arrive at an unqualified objective existence. Contrary to a widespread misconception, viewing the quantum formalism as being fundamentally a probability algorithm does not imply that quantum mechanics is concerned with states of knowledge rather than states of Nature. On the contrary, it makes possible a complete and strongly objective description of the physical world that requires no reference to observers. What objectively exists, in a sense that requires no qualification, is the trajectories of macroscopic objects, whose fuzziness is empirically irrelevant, the properties and values of whose possession these trajectories provide indelible records, and the fuzzy and temporally undifferentiated states of affairs that obtain between measurements and are described by counterfactual probability assignments.
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